Dividing Iraq
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... or, how a group of overly self-aware gentlemen perceive the world around them
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Posted by Mahmood Ahmad at 1:47 PM 0 comments
The Florida Supreme Court just upheld the child pornography convictions of a 16-year old and a 17-year old for having taken nude pictures of themselves and e-mailed them to their own e-mail accounts. The rationale appears to be that the pictures could have been sold to a third-party. Let's run with that idea- so, if you are 16 or 17, and you decide to snap photos of yourself nude and then sell them on the internet, you should be criminally liable??? What possible societal good could come of that? If our instincts about criminal responsibility are right, we don't think that people under 18 are as able to make correct choices as adults. If so, how does it make any sense to specifically impose criminal liability on under-age persons, and only under-age persons, for committing an offense that allegedly only harms themselves? This case shows the absurdity of victimless crime, and the unintended consequences of criminalizing such conduct.
Posted by Mahmood Ahmad at 1:11 PM 0 comments
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Posted by Mahmood Ahmad at 1:07 PM 0 comments
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Posted by Mahmood Ahmad at 1:00 PM 0 comments
Two recent articles, and op-ed (NYT) and a feature piece (WP) explore the complicated attitude toward religion in China. In the op-ed, Slavoj Zizek, a Slovenian-born political philosopher, argues that the Chinese approach to religion may in fact be very much in tune with contemporary Western instincts. China treats religion as culture, and is perfectly content to tolerate it so long as it doesn't pose a political threat to the regime. Zizek accurately points out that the Dalai Lama is a threat to the Chinese because he combines secular and religious authority in the same person. Then Zizek challenges us to think about out own attitudes towards religion. We dismiss Fundies as crazies precisely because they take their own religion's dictates and attempt to follow them literally, and shove it down the rest of our throats for good measure. In fact, precisely the same thing is going on in the Muslim world- their Fundies are doing the very thing that Dobson et al. want to do here, except they are doing it in politically unstable societies where violent social change is no longer a thing of the past. If that diagnosis is accurate, then the Chinese model seems alot more appealing. The WP story talks about an increasing trend of immigration to China to "chase the Chinese dream." The Chinese, it turns out, have taken a quite permissive attitude toward Islam, and allow Muslims to practice fairly freely, but under the state's watchful eyes. Most Muslims seem to be ok with this, and are immigrating in ever larger numbers. It is noteworthy that Turkey, the only real success story in teh Islamic world, has taken a very similar approach toward religion, outlawing sectarian mosques and appointing state-salaried imams to lead prayers.
Is the Chinese model the way to contain religious extremism in politically immature societies? My libertarian instincts very much tell me otherwise, and I would never want to live in China for the simple reason that freedom is too precious to me. But it is certainly food for thought.
Posted by Mahmood Ahmad at 12:23 PM 0 comments
I just got an email through Haaretz asking me to preserve Jerusalem as "Jewish for ourselves." I was also asked, however, to "develop [Jerusalem] as a...pluralistic city." I am confused- how does that work? How do you do both of these things at the same time?
Posted by Mahmood Ahmad at 11:24 AM 0 comments
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Posted by Mahmood Ahmad at 11:01 AM 0 comments
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Posted by Mahmood Ahmad at 10:57 AM 0 comments
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Posted by Mahmood Ahmad at 12:55 PM 0 comments
I have been thinking alot lately about the problems of democratically elected governments that don't turn out to be particularly "good" governments. Today, as the media is profiling Benazir Bhutto's return to Pakistan after a decade-long exile, I find myself quite torn about this situation. There are undeniable facts: Musharraf has improved Pakistan overall during his regime- the economy has grown, the stockmarket has skyrocketed, and it seems like even ordinary Pakistanis are doing somewhat better than previously (not that that is saying much given the extraordinary poverty in the country). Indeed, even freedom of speech has flourished during his years in power, which is in part why he has found himself on the defensive in the past year or so, with media outlets getting quite aggressive and holding his feet to the fire on issues such as judicial independence and his own seemingly endless hold on power. The opposition parties have capitalized on this, becoming increasingly vocal and wrapping themselves in the mantle of democracy.
And yet, if anyone can remember back to the 1990's, when Bhutto and Nawaz Sharif more or less took turns ruling Pakistan, it was an absolute disaster.
• Human rights were a disaster. People were arrested on the whim of the government, frequently under the guise of “corruption” charges. Religious minorities’ rights were trampled on to appease the clerics. Rape was rampant, and seldom prosecuted.
• The economy was an absolute mess, public services deteriorated to the point where people simply gave up on having basic things like power.
• Above all, the so-called “democracy” was in fact nothing more than a façade; in reality, landlords, clerics and other powerbrokers effectively controlled the votes of the largely illiterate masses through a variety of means, some of them quite underhanded, even outright illegal.
It is this last point that deserves a great deal of emphasis. Pakistan is a feudal, yes, feudal society. I don’t mean that in some metaphorical, “oh they are so backward” kind of way, I mean it literally. The majority of the country’s land is owned by a small number of families, who then treat the people who farm their land as serfs. This system has both benefits and drawbacks. On the one hand, it means that the serfs are able to count on the landlord helping them out in times of need, e.g. helping with a daughter’s dowry or settling a dispute with a neighbor. The flipside, however, is that the serf has to vow complete loyalty to his landlord, and must do as he says on a number of fronts, including voting in elections. For a lot of poor people, this is not a bad deal: they get a modicum of security in an otherwise very uncertain existence, and in exchange they give up something that is hardly worth anything to someone who does not already enjoy the basic comforts of life.
This, then, is one important aspect of Pakistan’s political life. It is worth mentioning that Benazir Bhutto belongs to the landowning class, and while Nawaz Sharif was an industrialist, he did not do anything to alter this feudal system either.
With all this background, I want to move on to asking a basic question. In this sort of society, one that I would call a failed democracy, what should be done?
Next, I will try to explore this question in more detail.
Posted by Mahmood Ahmad at 12:07 PM 0 comments
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Posted by Mahmood Ahmad at 11:54 AM 0 comments
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Posted by Mahmood Ahmad at 11:30 AM 0 comments
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Posted by Mahmood Ahmad at 11:25 AM 0 comments
Here is an interesting series of articles from Ali Eteraz, a Muslim-American lawyer, about Islamic Reform . I will try to blog about this later today, but I think this is some of the most significant and fresh stuff I have seen lately with respect to the Islam and Democracy debate.
Posted by Mahmood Ahmad at 10:57 AM 0 comments