Religion in China
Two recent articles, and op-ed (NYT) and a feature piece (WP) explore the complicated attitude toward religion in China. In the op-ed, Slavoj Zizek, a Slovenian-born political philosopher, argues that the Chinese approach to religion may in fact be very much in tune with contemporary Western instincts. China treats religion as culture, and is perfectly content to tolerate it so long as it doesn't pose a political threat to the regime. Zizek accurately points out that the Dalai Lama is a threat to the Chinese because he combines secular and religious authority in the same person. Then Zizek challenges us to think about out own attitudes towards religion. We dismiss Fundies as crazies precisely because they take their own religion's dictates and attempt to follow them literally, and shove it down the rest of our throats for good measure. In fact, precisely the same thing is going on in the Muslim world- their Fundies are doing the very thing that Dobson et al. want to do here, except they are doing it in politically unstable societies where violent social change is no longer a thing of the past. If that diagnosis is accurate, then the Chinese model seems alot more appealing. The WP story talks about an increasing trend of immigration to China to "chase the Chinese dream." The Chinese, it turns out, have taken a quite permissive attitude toward Islam, and allow Muslims to practice fairly freely, but under the state's watchful eyes. Most Muslims seem to be ok with this, and are immigrating in ever larger numbers. It is noteworthy that Turkey, the only real success story in teh Islamic world, has taken a very similar approach toward religion, outlawing sectarian mosques and appointing state-salaried imams to lead prayers.
Is the Chinese model the way to contain religious extremism in politically immature societies? My libertarian instincts very much tell me otherwise, and I would never want to live in China for the simple reason that freedom is too precious to me. But it is certainly food for thought.
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